Morals and dilemmas

Mohammad_Mehdi_Al_BayatiAs introductions go, Mohammed Mahdi al-Bayati’s takes some beating.  Described by his media consultant as “the person with the worst job in global politics”, Iraq’s minister for human rights carries his burden with grace.  Mr Bayati, 52, an ethnic Turkmen, is a former foe of Saddam Hussein and still carries the physical scars of his efforts.  The moral compass employed by many western societies who view decisions in black and white terms does not work for Mr Bayati.  By necessity he inhabits a morally-grey world, wrestling daily with choices the likes of which will trouble mercifully few of us in our lifetimes.

Take for example what he describes as the most shocking moment of his time in office.  He talks of a 13-year-old Yazidi girl whose seven family members had been killed by the Islamic State of Iraq and the Levant (ISIL, now commonly called Islamic State, or IS).  Kidnapped and repeatedly raped she was sold for $4000 US at a people-trafficking market held weekly in ISIL-controlled Mosul, Iraq’s second city.  Through his office Mr Bayati supported the girl’s purchase and continues to endorse the purchase of of other women and girls.  Does that encourage the kidnappers? “If you don’t buy for release,” he suggests, “they will be slaves.”  In the absence of a military or (highly unlikely) political solution to the problem of ISIL, moral pragmatism such as this has to suffice.

Or take his attitude towards the use of shia militias. These volunteers, as Mr Bayati prefers to call them, are critical to Baghdad’s fight against ISIL. But there are inevitable problems. They have been widely blamed for abuses and for the inflammation of the sectarian tensions that pushed the sunni community to support ISIL in the first place.  The Iraqi military is able to exert only tenuous control. “They are not necessarily well-trained, and yes, they will make mistakes,” Mr Bayati says.  “But if they are not used, then ISIL will control the whole of Iraq.”

The use of the death penalty, reinstated in 2004, is another controversial area. A recent United Nations report said that death sentences have been passed based on evidence from disputed confessions or secret informants, and that some defendants saw a defence attorney for the first time only when they arrived in court.  The Iraqi government says it is unfair to expect the same standards of due process from a country that is, effectively, in a state of civil war. It is also, Mr Bayati says, a deterrent to any foreign fighters heading to Iraq: “If they hear the news that we have stopped the death penalty, the whole world will come to Iraq to fight,” he said. Furthermore, when asked about an amnesty for ISIL fighters on death row Mr Bayati is uncompromising, perhaps because he has a domestic audience to consider: “How about an amnesty for all those already put in their graves by terrorists?” he said. “There are thousands of orphans, and many MPs and officials killed. These people should have a day in court too.”

Choices and dilemmas. Buy the girl? Use the militia? Reinstate the death penalty? It is extremely hard to bring an unwavering moral line to these issues. Much discourse in the western world is couched in zero-sum absolutism as politicians take ethical lumps out of each other, spurred on by an increasingly uncompromising public. If only the choices were that easy.


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